Japanese tattoo art has a lot of names - irezumi and horimono in the Japanese language. Irezumi is the word meant for the basic visible ink covering big parts of the body like the back. Japanese tattoo art has a extremely extensive tradition.Since the influence of Confucianism and Buddhism over the Japanese culture, tattoo art has a damaging connotation for the majority of the Japanese population. In the eyes of an typical Japanese a ink is considered a mark of a yakuza - a member of the Japanese mafia - and a macho emblem of members of the lesser classes.
The Early History of Japanese Tattoo ArtArchaeologists believe that the initial settlers of Japan, the Ainu citizens, used facial tattoos. Chinese papers tell concerning the Wa inhabitants - the Chinese name meant for their Japanese neighbours - and the individuals lifestyle of diving into water for fish and shells and decorating the total skin with tattoos. These reports are in the region of 1700 years old.
For the top developed Chinese culture, tattooing was a barbaric undertaking. As soon as Buddhism was brought from China to Japan and with it the solid influence of the Chinese culture, tattooing got harmful connotations. Criminals were marked with tattoos to punish and identify them within society.
For the top developed Chinese culture, tattooing was a barbaric undertaking. As soon as Buddhism was brought from China to Japan and with it the solid influence of the Chinese culture, tattooing got harmful connotations. Criminals were marked with tattoos to punish and identify them within society.
Tattoos in the Edo PeriodIn the Edo period - 1603-1868 - Japanese tattoo drawings became a part of ukiyo-e - the suspended world culture. Prostitutes - yujos - of the pleasure quarters used tattoos to improve the individuals prettiness for customers. Skin tattoos were furthermore used by labourers and firemen.
From 1720 on, the tattooing of criminals became an legitimate punishment and replaced taking away of the nose and the ears. The criminal received a ring ink around the arm in support of every offence or else a character ink on his temple. Tattooing criminals was continued until 1870, at what time it was abolished by the new Meiji government of the Japanese Emperor.
From 1720 on, the tattooing of criminals became an legitimate punishment and replaced taking away of the nose and the ears. The criminal received a ring ink around the arm in support of every offence or else a character ink on his temple. Tattooing criminals was continued until 1870, at what time it was abolished by the new Meiji government of the Japanese Emperor.
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